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ons is, therefore, the business of a man of letters. For all these there is not often equal opportunity; excellence, therefore, is not often attainable: and most men fail in one or other of the ends plifting movement at the end of the scythestroke.       Why do modern people almost invariably ignore the things that are actually present to them? Why, having come out f

gly… and with a willingness to accept the penalty.”Robert Atwan, who has been an invaluable series editor for the highly regarded The Best American Essays since its inception in 1986, assu also may lose the world with hate.1. 生气拿别人做错的事来惩罚.2. 明天的希,让我忘了今天的痛.3. 发光并非阳的专利,你也以发.4. 获致幸的不二法门珍你拥有的遗忘你没有.5. 你可以用爱得到全世界,你也以用恨失去全世界.6. The true l

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f forming opinions on evidence; morally, of impartiality, kindliness, and a modicum of self-control. I should add a quality which is neither moral nor intellectual, but perhaps physiological: zest and

re published shortly after his death.Forster is noted for his use of symbolism as a technique in his novels, and he has been criticised (as by his friend Roger Fry) for his attachment to mysticism. Onoyed in the service of the author’s vision, but there is, conspicuously, no “moral” – no “moralizing.” This is the art of the contemporary essay, or memoir: a heigh

t prestigious journals of their era, beginning in about 1900 and sweeping through the decades, is to experience first-hand that quickening of dread, which Nabokov calls mere “common sense,&rdquoere enters some other profession -- becomes a barrister, doctor, civil servant, schoolmaster, or journalist. (If through some mishap he does not become a manual worker or an artist.) In all these care

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